يَا أَيُّهَا الْمُدَّثِّرُ (1)
O you enveloped in garments |
قُمْ فَأَنذِرْ (2)
Arise and warn |
وَرَبَّكَ فَكَبِّرْ (3)
And magnify your Lord |
وَثِيَابَكَ فَطَهِّرْ (4)
And purify your garments |
وَالرُّجْزَ فَاهْجُرْ (5)
And keep away from Ar-Rujz |
وَلَا تَمْنُن تَسْتَكْثِرُ (6)
And give not a thing in order to have more |
وَلِرَبِّكَ فَاصْبِرْ (7)
And be patient for the sake of your Lord |
فَإِذَا نُقِرَ فِي النَّاقُورِ (8)
Then, when the Naqur is sounded |
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ (9)
Truly, that Day will be a Hard Day |
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ (10)
Far from easy for the disbelievers |
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا (11)
Leave Me alone (to deal) with whom I created lonely |
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا (12)
And then granted him resources in abundance |
وَبَنِينَ شُهُودًا (13)
And children attending |
وَمَهَّدتُّ لَهُ تَمْهِيدًا (14)
And made life smooth and comfortable for him |
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ (15)
After all that he desires that I should give more |
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا (16)
Nay! Verily, he has been opposing Our Ayat |
سَأُرْهِقُهُ صَعُودًا (17)
I shall force him to Sa`ud |
إِنَّهُ فَكَّرَ وَقَدَّرَ (18)
Verily, he thought and plotted |
فَقُتِلَ كَيْفَ قَدَّرَ (19)
So let him be cursed, how he plotted |
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ (20)
And once more let him be cursed, how he plotted |
ثُمَّ نَظَرَ (21)
Then he thought |
ثُمَّ عَبَسَ وَبَسَرَ (22)
Then he frowned and he looked in a bad tempered way |
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ (23)
Then he turned back, and was proud |
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ (24)
Then he said: "This is nothing but magic from that of old |
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ (25)
This is nothing but the word of a human being |
سَأُصْلِيهِ سَقَرَ (26)
I will cast him into Saqar |
وَمَا أَدْرَاكَ مَا سَقَرُ (27)
And what will make you know (exactly) what Saqar is |
لَا تُبْقِي وَلَا تَذَرُ (28)
It spares not, nor does it leave (anything) |
لَوَّاحَةٌ لِّلْبَشَرِ (29)
Scorching for the humans |
عَلَيْهَا تِسْعَةَ عَشَرَ (30)
Over it are nineteen |
وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا ۙ وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ ۙ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ (31)
And We have set none but angels as guardians of the Fire. And We have fixed their number only as a trial for the disbelievers, in order that the People of the Scripture may arrive at a certainty and that the believers may increase in faith, and that no doubt may be left for the People of the Scripture and the believers, and that those in whose hearts is a disease and the disbelievers may say: "What does Allah intend by this example" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this is nothing but a reminder to mankind |
كَلَّا وَالْقَمَرِ (32)
Nay! And by the moon |
وَاللَّيْلِ إِذْ أَدْبَرَ (33)
And by the night when it withdraws |
وَالصُّبْحِ إِذَا أَسْفَرَ (34)
And by the dawn when it brightens |
إِنَّهَا لَإِحْدَى الْكُبَرِ (35)
Verily, it is but one of the greatest (signs) |
نَذِيرًا لِّلْبَشَرِ (36)
A warning to mankind |
لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ (37)
To any of you that chooses to go forward, or to remain behind |
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ (38)
Every person is a pledge for what he has earned |
إِلَّا أَصْحَابَ الْيَمِينِ (39)
Except those on the Right |
فِي جَنَّاتٍ يَتَسَاءَلُونَ (40)
In Gardens they will ask one another |
عَنِ الْمُجْرِمِينَ (41)
About criminals (and they will say to them) |
مَا سَلَكَكُمْ فِي سَقَرَ (42)
What has caused you to enter Hell |
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (43)
They will say: "We were not of those who used to offer the Salah |
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44)
Nor did we feed the poor |
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45)
And we used to speak falsehood with vain speakers |
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ (46)
And we used to deny the Day of Recompense |
حَتَّىٰ أَتَانَا الْيَقِينُ (47)
Until Al-Yaqin came to us |
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ (48)
So no intercession of intercessors will be of any use to them |
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ (49)
Then what is wrong with them that they turn away from admonition |
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ (50)
As if they were wild donkeys |
فَرَّتْ مِن قَسْوَرَةٍ (51)
Fleeing from a Qaswarah |
بَلْ يُرِيدُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً (52)
Nay, everyone of them desires that he should be given pages spread out |
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ (53)
Nay! But they fear not the Hereafter |
كَلَّا إِنَّهُ تَذْكِرَةٌ (54)
Nay, verily, this is an admonition |
فَمَن شَاءَ ذَكَرَهُ (55)
So, whosoever wills receives admonition from it |
وَمَا يَذْكُرُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ (56)
And they will not receive admonition unless Allah wills; He is the One, deserving of the Taqwa and He is the One Who forgives |
