وَالنَّجْمِ إِذَا هَوَىٰ (1)
By the star when it goes down |
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ (2)
Your companion has neither gone astray nor has he erred |
وَمَا يَنطِقُ عَنِ الْهَوَىٰ (3)
Nor does he speak of desire |
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ (4)
It is only a revelation revealed |
عَلَّمَهُ شَدِيدُ الْقُوَىٰ (5)
He has been taught by one mighty in power |
ذُو مِرَّةٍ فَاسْتَوَىٰ (6)
Dhu Mirrah then he Istawa |
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ (7)
While he was in the highest part of the horizon |
ثُمَّ دَنَا فَتَدَلَّىٰ (8)
Then he approached and came closer |
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ (9)
And was at a distance of two bows' length or less |
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ (10)
So (Allah) revealed to His servant whatever He revealed |
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ (11)
The heart lied not in what he saw |
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ (12)
Will you then dispute with him about what he saw |
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ (13)
And indeed he saw him at a second descent |
عِندَ سِدْرَةِ الْمُنتَهَىٰ (14)
Near Sidrat Al-Muntaha |
عِندَهَا جَنَّةُ الْمَأْوَىٰ (15)
Near it is the Paradise of Abode |
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ (16)
When that covered the lote tree which did cover it |
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ (17)
The sight turned not aside, nor it transgressed beyond the limit |
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ (18)
Indeed he saw of the greatest Ssgns of his Lord |
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ (19)
Have you then considered Al-Lat, and Al-`Uzza |
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ (20)
And Manat, the other third |
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ (21)
Is it for you the males and for Him the females |
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ (22)
That indeed is a division most unfair |
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ (23)
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the guidance from their Lord |
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ (24)
Or shall man have what he wishes |
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ (25)
But to Allah belongs the last (Hereafter) and the first (the world) |
۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ (26)
And there are many angels in the heavens, whose intercession will avail nothing, except after Allah has given leave for whom He wills and is pleased with |
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ (27)
Verily, those who believe not in the Hereafter, name the angels with female names |
وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا (28)
But they have no knowledge thereof. They follow but conjecture, and verily, conjecture is no substitute for the truth |
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا (29)
Therefore withdraw from him who turns away from Our Reminder and desires nothing but the life of this world |
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ (30)
That is what they could reach of knowledge. Verily, your Lord is He, Who knows best him who goes astray from His path, and He knows best him who receives guidance |
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى (31)
And to Allah belongs all that is in the heavens and all that is on the earth, that He may requite those who do evil with that which they have done, and reward those who do good, with what is best |
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ (32)
Those who avoid great sins and Al-Fawahish (immoral sins) except Al-Lamam -- verily, your Lord is of vast forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So, ascribe not purity to yourselves. He knows best him who has Taqwa |
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ (33)
Did you observe him who turned away (from Islam) |
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ (34)
And gave a little, then stopped |
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ (35)
Is with him the knowledge of the Unseen so that he sees |
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ (36)
Or is he not informed with what is in the Suhuf of Musa |
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ (37)
And of Ibrahim who fulfilled all that |
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ (38)
That no burdened person (with sins) shall bear the burden (sins) of another |
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ (39)
And that man can have nothing but what he does |
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ (40)
And that his deeds will be seen |
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ (41)
Then he will be recompensed with a full and the best recompense |
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ (42)
And that to your Lord is the End |
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ (43)
And that it is He Who makes laugh, and makes weep |
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا (44)
And that it is He Who causes death and gives life |
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ (45)
And that He creates the pairs, male and female |
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ (46)
From Nutfah when it is emitted |
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ (47)
And that upon Him is another bringing forth (Resurrection) |
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ (48)
And that it is He Who Aghna and Aqna |
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ (49)
And that He is the Lord of Ash-Shi`ra |
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ (50)
And that it is He Who destroyed the former `Ad |
وَثَمُودَ فَمَا أَبْقَىٰ (51)
And Thamud. He spared none of them |
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ (52)
And the people of Nuh aforetime. Verily, they were more unjust and more rebellious and transgressing |
وَالْمُؤْتَفِكَةَ أَهْوَىٰ (53)
And He destroyed the overthrown cities |
فَغَشَّاهَا مَا غَشَّىٰ (54)
So, there covered them that which did cover |
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ (55)
Then which of the graces of your Lord will you doubt |
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ (56)
This is a warner from the warners of old |
أَزِفَتِ الْآزِفَةُ (57)
The Azifah draws near |
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ (58)
None besides Allah can avert it |
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ (59)
Do you then wonder at this reci- tation |
وَتَضْحَكُونَ وَلَا تَبْكُونَ (60)
And you laugh at it and weep not |
وَأَنتُمْ سَامِدُونَ (61)
While you are Samidun |
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩ (62)
So fall you down in prostration to Allah and worship Him |
